# Paul sent to Felix

Early Church · Draft · BSB

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Date: c. AD 57–59. Paul spends two years in custody under Felix before Festus succeeds him (Acts 24:27).

Under heavy guard, Paul is taken by night through Antipatris to the governor Felix at Caesarea. Accused by the high priest’s spokesman Tertullus, Paul defends himself; Felix postpones the case and keeps him in custody for two years.

## Primary Scripture

[Acts 23:23–24:27 (BSB)](https://www.biblegateway.com/passage/?search=Acts%2023%3A23%E2%80%9324%3A27&version=BSB)

23:23 Then he called two of his centurions and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea in the third hour of the night.

23:24 Provide mounts for Paul to take him safely to Governor Felix.”

23:25 And he wrote the following letter:

23:26 Claudius Lysias, To His Excellency, Governor Felix: Greetings.

23:27 This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen,

23:28 and since I wanted to understand their charges against him, I brought him down to their Sanhedrin.

23:29 I found that the accusation involved questions about their own law, but there was no charge worthy of death or imprisonment.

23:30 When I was informed that there was a plot against the man, I sent him to you at once. I also instructed his accusers to present their case against him before you.

23:31 So the soldiers followed their orders and brought Paul by night to Antipatris.

23:32 The next day they returned to the barracks and let the horsemen go on with him.

23:33 When the horsemen arrived in Caesarea, they delivered the letter to the governor and presented Paul to him.

23:34 The governor read the letter and asked what province Paul was from. Learning that he was from Cilicia,

23:35 he said, “I will hear your case when your accusers arrive.” Then he ordered that Paul be kept under guard in Herod’s Praetorium.

24:1 Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.

24:2 When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.

24:3 In every way and everywhere, most excellent Felix, we acknowledge this with all gratitude.

24:4 But in order not to delay you any further, I beg your indulgence to hear us briefly.

24:5 We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,

24:6 and he even tried to desecrate the temple; so we seized him.

24:7 Not included in this translation; its manuscript tradition omits this verse.

24:8 By examining him yourself, you will be able to learn the truth about all our charges against him.”

24:9 The Jews concurred, asserting that these charges were true.

24:10 When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense.

24:11 You can verify for yourself that no more than twelve days ago I went up to Jerusalem to worship.

24:12 Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city.

24:13 Nor can they prove to you any of their charges against me.

24:14 I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,

24:15 and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.

24:16 In this hope, I strive always to maintain a clear conscience before God and man.

24:17 After several years, then, I returned to Jerusalem to bring alms to my people and to present offerings.

24:18 At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia

24:19 who ought to appear before you and bring charges, if they have anything against me.

24:20 Otherwise, let these men state for themselves any crime they found in me when I stood before the Sanhedrin,

24:21 unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”

24:22 Then Felix, who was well informed about the Way, adjourned the hearing and said, “When Lysias the commander comes, I will decide your case.”

24:23 He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs.

24:24 After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.

24:25 As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”

24:26 At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.

24:27 After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.

## Location evidence

Event map marker: Identified site; \[longitude, latitude\] = \[34.89218, 32.49954\]. This is a teaching marker, not an exact event venue.

Antipatris: Identified site. Coordinates \[longitude, latitude\]: \[34.94651, 32.10044\]. Classification source: rule.

[Digital Atlas of the Roman Empire](http://dare.ht.lu.se/places/21684)

Caesarea: Identified site. Coordinates \[longitude, latitude\]: \[34.89218, 32.49954\]. Classification source: rule.

[Digital Atlas of the Roman Empire](http://dare.ht.lu.se/places/21149)

[Digital Atlas of the Roman Empire](http://dare.ht.lu.se/places/21149)

## Interpretation and reuse

Narrative order is a reading arrangement, not a proven chronology. Dates retain their stated uncertainty. An identified locality does not establish the exact venue or prove an event. Region extents and routes are illustrative, not surveyed boundaries or ancient roads. Draft material has not completed editorial review.

Record source: theographic (376)

Record source: editorial

Events and places adapted from Theographic Bible Metadata (github.com/robertrouse/theographic-bible-metadata), CC BY-SA 4.0. This adapted data is shared under CC BY-SA 4.0.

Place coordinates from OpenBible.info Bible Geocoding Data, CC BY 4.0.

Berean Standard Bible (BSB), public domain. https://berean.bible/licensing.htm

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